In late
summer of 2004 at the age of 75, my father Al was diagnosed with a blood
disorder of idiopathic origins. He had
been feeling chronically tired for several months, and when the test results
came back, they revealed that his red blood cell production was significantly
below normal. It wasn’t cancer, it
really wasn’t anything “present.” It
was, starkly and simply, a near absence of function.
In addition
to the many questions and feelings that this news elicited, it dawned on me
that my father’s Italian mother and sister had both had issues with blood, as
they both had been anemic during their lives.
My father’s mysterious diagnosis prompted a reflection on my part that
encompassed questions around genetics, correlation between illness and
personality (my father had always been a bit of a hypochondriac), and,
inevitably, mortality and death.
Being the
life student/seeker that I aspire to be, I resolved to explore “death.” I really hadn’t contemplated death in any
real way thus far in my life, and my father’s illness felt like an initiation
of sorts. It announced to me not just
the reality of my father’s mortality, but mine as well, as I occupied middle
age at this point.
While the
news was deeply concerning, it was also a call to vigilance, as I knew deep
down that this was going to be a long and difficult journey for my father and
his family, most particularly my mother JoAnne.
Western
medicine threw everything it had at my father (he had health insurance over and
above Medicare). The list of drugs my
father was prescribed for his condition, as well as for medication side
effects, is pretty staggering: Imuran,
Prednisone, Levoxyl, Lisinopril, Aciphex, hydrochlorothiazide, Azathioprine,
Phenytoin Sodium, Propanolol, Spironolactone, Furosemide, Levothyroxine, and
probably more. The reason I know the
names of these particular meds is because my father journaled his medical
condition meticulously over the duration:
Medications, dosages, when taken, medical procedures, bone marrow tests,
blood counts and measurements of all kinds.
Pages and pages and pages.
In addition
to, and in spite of all the medications, sometime soon after his diagnosis, the
blood transfusions began, the sessions of which would last anywhere from three to
five hours. Apparently, receiving blood
is a much slower process than giving blood.
At first, the transfusions were monthly, then twice monthly, until
ultimately, in the last year or so, they were pretty much weekly, sometimes
twice a week.
Through it
all stood my mother. She drove my father
to all of his appointments and, as his wife, witnessed everything.
I was living
across the Bay in Oakland, CA at the time, having moved there in January of
2005. Ostensibly, I thought I moved to Oakland to live with a boyfriend. In
hindsight, however, it was also a safe distance from which to “keep vigil.”
Vigilance is
a state of simultaneous observation, witnessing, suspension, and disruption. The most painful part of my vigil was
watching my father (and mother) endure a prolonged (though contained) state of
fear and anguish. It was brutal. I feel for all those who endure or have
endured long dark nights of painful vigilance.
My father’s
ravaged body finally succumbed to the illness at his home on June 23rd,
2009, five days after he had collapsed at the doctor’s office where he had been
to receive yet another transfusion.
Present at the time of his death were, most thankfully, a Hospice nurse
and his immediate family (my mother, my two brothers, and myself).
Minutes
after he stopped breathing, I went into the bedroom that I occupied as a child
and performed a ritual called The Death Spiral that I had learned just six
months previously at a shamanic workshop of the Four Winds Society. It is a beautiful and solemn ritual whereby
the spirit of the deceased is released from the body and sent on its way. I even had my notes from the workshop with me
for referral. I feel in my heart that I
was successful in aiding my father’s spirit journey. I felt he was at peace and happy for the
first time in so long, and perhaps for the first time since I had known him.
Three months
later, I moved out from my boyfriend’s apartment and into my own.
In the time
since my father’s passing, this seeker has gleaned a few lessons. First, we must acknowledge and honor the
reality of our interconnectedness in order to healthfully and lovingly
attenuate its influence over our identity and our choices. And second, fear, particularly fear of death,
robs our lives and robs us of life. While
I wish my father could have lived with more peace while he was alive despite
his illness, I am so much richer for having kept vigil.
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